Astronauts say that easily visible from orbit, only two buildings - the Great Wall and the Millennium Dome in London. And if the first construction costs already many centuries, the London miracle appeared quite nedavno.Vsё began in 1995 with the idea of British Deputy Prime Minister Michael Hezltayna. Hezltayn felt that his country should best prepare for the meeting of the new millennium and offered to build a grand structure that date. The plan consisted of Deputy Prime Minister in the construction of a huge dome, which could be carried out the most extensive in the world event. British liked the idea and country taken rabotu.Samy large dome in the world was built by 2000. This architectural wonder of many symbolic details. Its diameter - 365 meters, the number of days in the year. 12 hundred-meter roof support columns, which coincides with the number of months in the calendar. And the dome stands on the zero meridian, which gives rise to the geographical coordinates of the planet Zemlya.Kupol millennium really get big. It stretches over an area of 8 hectares and is able to take under its roof more than 20 000 visitors. The entire year 2000, the Dome hosted the exhibition Millennium Experience, dedicated to the third millennium. But for the state giant proved unprofitable. Due to financial difficulties in 2007, the building was sold into private hands for the symbolic sum of 1 funt.Segodnya Millennium Dome became a huge entertainment venue. Under its roof comfortably settled museum, restaurants, cinemas. There are sports and cultural events of global importance. The huge dome found its place in the modern world.
Abai Kunanbaev - great poet, writer, public figure and founder of modern Kazakh written literature, reformer of culture in spirit of rapprochement with Russian and European culture on the basis of enlightened liberal Islam.
Abai was born August 10, 1845 in Chingiz mountains, Semipalatinsk region (under the current administrative division) from one of the four wives kunanbai, senior Sultan karkarala district. Abai's family was aristocratic, and grandfather (Oskenbai) and grandfather (Irgizbaya) dominated in his family as rulers and biys. He was lucky in the sense of family coziness and home care, as both mother Ulzhan and grandmother zere were extremely charming and gifted natures. It is with the light hand of the mother the father the name of "Ibrahim" was replaced by the hypocoristic "Abai", that means "circumspect, thoughtful". Under this name he lived all his life and went down in history.
Begun in early childhood introduction to the oral folklore of the people and home the training was continued mullahs in the madrassas of Imam Ahmad Riza. Simultaneously, he studied at Russian school and by the end of the five-year study began to write poetry. With 13 years Kunanbay starts to accustom Abai to administrative activity of the head of family. He had to understand the intergeneric disputes, quarrels, intrigues, and gradually he was disappointed to administrative and political activities, which led to the fact that at the age of 28 years, Abay departs from it entirely took up self-education. But for 40 years he is aware of his vocation as a poet and citizen, in particular, putting under the poem "Summer" is his name (he had previously attributed his works to a friend Zhantasova Kokay). Considerable impetus to the erection high potency of Abay at this point was his Association with the exiled Russian, with E. P. Mikhaelis, N. Dolgopolov, S. Gross. Abay's treatment of Russian culture in the nineteenth century experienced a period of "storm and stress" in literature and art, was the more natural that in the Eastern tradition, the poetic word was highly appreciated. Abai was closed to the poetry of Pushkin, Lermontov, Goethe and Byron. He is in his transcriptions of the Kazakh subtly conveyed the spirit of the translated poems and adapted for attitude of the tribesmen.
For 20 years the blooms are extremely versatile genius of Abai, he gains extraordinary authority, huge and hitherto in the desert not seen the popularity. To it flock the akyns, singers, composers, crowding around him talented young people, creates socio-philosophical and literary schools.
But Abay as the dominant causes wild envy, the rabid animosity shown in the most artful forms. Last strokes of bad luck are connected with death of Abdrahman and magavi. He rejected treatment of an illness and has voluntary doomed itself to death. He is buried near his wintering in the valley zhidebai, near the Chingiz mountains, 60 year life.
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