natalia22082000
08.09.2022 23:53

Ие. Прочитайте текст о русском национальном костюме. Определите, какие из приведенных утверждений А5-А8 соответствуют содержанию текста (1-True), какие не соответствуют (2-False) и о чем в тексте не сказано, то есть на основании текста нельзя дать ни положительного, ни отрицательного ответа (3- Not stated). Обведите номер выбранного вами варианта ответа.
In the Russian National Costume Museum you can see a variety of national costumes that come from all regions of Russia. A peasant shirt, kosovorotka, was a very popular item of clothing in the 18th century. It could be worn every day and on special occasions, at home and at work. Men wore shirts to their knees and women wore them to their ankles. The sarafan was either a sleeveless dress or a high skirt with stripes. Girls and young women wore it.
The most common type of festive headdress was kokoshnik. It was worn in the 18th and 19th century. The materials used to decorative headdress were gold, silver, pearl and decorative stones. Kokoshniks were very expensive and were handed down from generation to generation.
The men’s trousers, made of rough linen, were called portki. Women wore a long woolen skirt called a poneva which dates from the 19th and early 20th century. The poneva was worn by married women. In the winter both men and women wore sheepskin overcoats, usually with fur on the inside, called polushubok.
Both men and women wore bast shoes, lapti, which were worn over homespun onuchi – narrow strips of cotton wrapped around the lower leg – and valenki – felt shoes. Some peasants also had leather footwear: koty for women and leather boots for men.

A1. Men’s shirts differed from women’s by length.
1) True 2) False 3) Not stated
A2. The sarafan was usually worn by women in the summer.
1) True 2) False 3) Not stated
A3. Russian women wore kokoshniks every day.
1) True 2) False 3) Not stated
A4. Sheepskin overcoats were worn only by men.
1) True 2) False 3) Not stated

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Ответ:
kombat1488
15.12.2021 12:05
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Ответ:
Mesnikfff
08.03.2021 08:14

This is a story about the tragic love of two lovers and the legend of the "Aisha-Bibi" mausoleum. Aisha-Bibi was the daughter of an influential, noble rich man Hakim-ata. The young ruler of Taraz-Karakhan fell in love with Aisha-Bibi, but Hakim ata didn't not agree to their marriage. For this reason, Aisha-Bibi decided to run away from home to her lover along with her nanny Babaji-Khatun. After the father found out about his daughter's deed, he shouted after her: "You will cross six rivers, but you won't cross the seventh one." Soon Aisha-Bibi crossed six rivers, and on the seventh one she was bitten by a poisonous snake. Karakhan managed to come to her while she was still alive and they held a marriage ceremony. After the death of Aisha-Bibi, Karakhan ordered the construction of the Aisha-Bibi mausoleum to immortalize the name of his wife. Currently, the mausoleum is an elegant, majestic building, an architectural monument and a landmark of Kazakhstan.

Перевод:

В данном рассказе повествуется трагическая история любви двух влюбленных и легенда о мавзолее “Айша-Биби”. Айша- Биби являлась дочерью влиятельного,знатного богача Хакима-аты. Молодой правитель Тараза- Карахан , влюбляется в Айша-Биби, однако Хаким ата не дает согласия на их брак. По этой причине Айша-Биби решилась сбежать из дома к своему возлюбленному вместе со своей няней Бабаджи-Хатун. После того, как отец узнал о поступке дочери, он закричал ей вслед: “Шесть рек ты перейдешь, а седьмую не перейдешь”. Вскоре Айша-Биби перешла шесть рек, и на седьмой реке ее ужалила ядовитая змея. Карахан успел приехать к ней , пока она еще была жива и они провели брачную церемонию. После смерти Айша-Биби Карахан приказал построить мавзолей “Айша-Биби”,чтобы увековечить имя своей жены. В настоящее время мавзолей представляет собой изящное, величественное здание- памятник архитектуры и достопримечательность Казахстана.

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