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Манеры за столомХорошие манеры за столом позволяют избежать уродства. Все правила поведения за столом направлены на избежание этого. Показывать кому-то что у тебя во рту является оскорбительным. Точно также и шуметь. Беспорядок в своей тарелке отвратителен.Есть целый ряд правил как вести себя за столом:Не привлекать излишнего внимания к себе в общественных местах.Во время еды брать столько, сколько хотите, но съедать всё, что вы возьмёте.Никогда не тянитесь через весь стол за тем, что вы хотите, попросите вашего соседа подать это.Берите кусок хлеба из хлебницы рукой, а не вилкой.Никогда не читайте во время еды (по крайней мере в компании).Когда блюдо перед вами, не осматривайте его с подозрением, как если бы вы в первый раз видели его и не создавайте впечатление, что вы собираетесь понюхать его.Курица требует специальной обработки. Сначала отрежте столько, сколько возможно, и, если вы не можете использовать нож или вилку больше, используйте пальцы.Общепринятый отказываться от блюда, сказав: "Нет " (или принять, "Да "). Не говори "Я не ем это", не делайте гримасы или звуки, чтобы показать, что вам оно не нравится.В перерывах между блюдами не делайте хлебные мячики чтобы скоротать время и не играйте с серебром.Не оставляйте ложку в чашке, когда пьете чай или кофе.Не опустошайте стакан слишком быстро - она будет незамедлительно наполнен.Не набирайте жидкости в рот, если он уже переполнен.Не ешьте с ножа.Овощи, картофель, макароны ложите на вилку с ножа.Если пища слишком горячая, не дуйте на неё, как будто вы пытаетесь разжечь костер в сырую ночь.Постарайтесь не шуметь во время еды.И, наконец, не забудьте сказать " " за каждую услугу или доброту хозяев.

Abai Kunanbaev - great poet, writer, public figure and founder of modern Kazakh written literature, reformer of culture in spirit of rapprochement with Russian and European culture on the basis of enlightened liberal Islam.

Abai was born August 10, 1845 in Chingiz mountains, Semipalatinsk region (under the current administrative division) from one of the four wives kunanbai, senior Sultan karkarala district. Abai's family was aristocratic, and grandfather (Oskenbai) and grandfather (Irgizbaya) dominated in his family as rulers and biys. He was lucky in the sense of family coziness and home care, as both mother Ulzhan and grandmother zere were extremely charming and gifted natures. It is with the light hand of the mother the father the name of "Ibrahim" was replaced by the hypocoristic "Abai", that means "circumspect, thoughtful". Under this name he lived all his life and went down in history.

Begun in early childhood introduction to the oral folklore of the people and home the training was continued mullahs in the madrassas of Imam Ahmad Riza. Simultaneously, he studied at Russian school and by the end of the five-year study began to write poetry. With 13 years Kunanbay starts to accustom Abai to administrative activity of the head of family. He had to understand the intergeneric disputes, quarrels, intrigues, and gradually he was disappointed to administrative and political activities, which led to the fact that at the age of 28 years, Abay departs from it entirely took up self-education. But for 40 years he is aware of his vocation as a poet and citizen, in particular, putting under the poem "Summer" is his name (he had previously attributed his works to a friend Zhantasova Kokay). Considerable impetus to the erection high potency of Abay at this point was his Association with the exiled Russian, with E. P. Mikhaelis, N. Dolgopolov, S. Gross. Abay's treatment of Russian culture in the nineteenth century experienced a period of "storm and stress" in literature and art, was the more natural that in the Eastern tradition, the poetic word was highly appreciated. Abai was closed to the poetry of Pushkin, Lermontov, Goethe and Byron. He is in his transcriptions of the Kazakh subtly conveyed the spirit of the translated poems and adapted for attitude of the tribesmen.

For 20 years the blooms are extremely versatile genius of Abai, he gains extraordinary authority, huge and hitherto in the desert not seen the popularity. To it flock the akyns, singers, composers, crowding around him talented young people, creates socio-philosophical and literary schools.

But Abay as the dominant causes wild envy, the rabid animosity shown in the most artful forms. Last strokes of bad luck are connected with death of Abdrahman and magavi. He rejected treatment of an illness and has voluntary doomed itself to death. He is buried near his wintering in the valley zhidebai, near the Chingiz mountains, 60 year life.